Collection Of Advices

1. Always avoid the companion of the dishonest. It is better to be alone than the companion of the dishonest. We should reject the companion of the dishonest and bad topics.

2. At first learn to respect yourself. Only then you will be able to respect others.

3. Be brave. Never be afraid of anything.

4. If you want to be great in this society then you have to move with these two contrarieties - sweet talks in the mouth and poison in the heart. But if you want to become great in the spiritual world and want to live for others then love everybody knowing them as your Self.

5. Who makes us know the unknown He is Guru. The belief on Guru is needed the most. If we can believe Him totally and surrender ourselves in His feet then He will surely lead us to the ultimate goal.

6. Fear ruins us. Fear makes us weak, spoils the power to fight against the obstacles of life. He avoids the problems of life himself and suggests others to do so. Hesitation is also the root of our ruin.

7. We have to become like a lion, the king of jungle. There are many other ferocious beasts in the jungle. They move in a herd but the lion wanders alone like a king.

8. If you want to enjoy life then you have to leave individuality. Spread yourself in all. Become one with all. Only then you will be happy.

9. If we realize the one and undivided knowledge, only then death will be concurred. When we will be able to become one with the whole bliss, only then miseries will end. Only then all delusions will be removed.

10. Three types of Samadhis are there. One is Nirvikalpa Samadhi, which is called Brahmajnana(knowledge of brahman). Knowledge of oneness of the Self is realized there. Second is Savikalpa Samadhi, here remains some distance. Third is Bhava Samadhi, God is seen there. Either a monk or a householder both can attain these three types of Samadhi. Once the Samadhi is attained the person is directed by that almighty.

11. If anybody makes a mistake unknowingly then he is to be corrected by soft talks. But if anybody continues making mistakes willingly then he should also be corrected in a different way.

12. Be like the great banyan tree which is always ready to give shelter to all. Become an ideal for this world. Be selfless. Never even breathe for yourself.

13. We ourselves are responsible for our mistakes. People blame others for their own failures. If you fail, remember that you have not properly utilized the time. You yourself are responsible for that.

14. Only after being completely pure you yourself, give spiritual advice to others. People can achieve proper spiritual knowledge from being in proximity of such a great saint within him the fire of spirituality is burning.

15. To become an ideal human being it is not enough to have spiritual knowledge but it requires the worldly knowledge too.

16. At every steps of life Guru stays with us. It is our duty to hold Guru and truth ever and always.

17. Guru tests the disciple in many ways, but the disciple should not be anxious for that. Because, Guru Himself always stays with the disciple to help him. If the devotee devotes himself to His holy feet then Guru will surely lead him to the path of knowledge.

18. Even if we need to serve for the country, we have to have excess spiritual knowledge so that it could be spread amongst the mass. People can achieve this high spiritual knowledge even remaining in household life.

19. In this world I am alone, when I realize this, from that very day we calmly proceed on to the way of being an ideal human being.

20. Be like that ocean that never remains stop. Do not indulge in yourself with worldly matters. If you do that, then you will become like a closed marsh which is the shelter for only some unhealthy germs of diseases.

21. See yourself inside everybody. Find yourself inside every living being. Feel yourself in everybody. This is the highest state.

22. The lucky rare ones get ideal Sad-guru. If Guru doesn’t want then nobody can understand Him. A man only takes true birth when he realizes His Guru. Otherwise he is a mere corpse. The only difference is that it can move, it can talk, which the corpse cannot.

23. At the very beginning the poor has to be made educated. Education has to be given to the poor even before the rich. They have to be lifted to such a place where they can stand with the rich at the same platform. At last there will nobody remain rich or poor, everybody has to become equal.

24. The disciple should always stay with Guru. He should have mastery of love over Guru.

25. If you want to work for anybody then work for God. If you want to be a slave then become His slave. If you want select someone as your master then select God.

26. We should always hold on to the truth. For this, if we have to sleep on hard soil, if the road becomes thorny and nobody comes in need, even then do not step backward. If you see that nobody has any respect for truth, they are disgracing truth by false and sin, even then hold on to the truth and selflessness. If for that your existence comes in danger, even then do not step backward.

27. The genuine love of disciple for Guru makes the Guru bound to give His everything exhaustively to the disciple. Only then the disciple is able to achieve Guru’s spiritual knowledge and power.

28. We have to continue with our own works. Daily life has to be lead spontaneously. Students have to concentrate fully on studies. The time we waste in gossiping has to be utilized properly.

29. Best devotee sees his God in all beings. A self realized person when achieves complete knowledge dilutes himself in all beings. This very state of a devotee or of a knower is the highest state.

30. Who thinks about God, God also thinks about him. Who always remembers God, God Himself carries all of his burdens.

31. When we wake up after dreaming a dream, the problems in dream cannot make us afraid in waken state. Likewise when we will have rise from this illusory dream then the worldly sorrows and sufferings won’t be able to trouble us.

32. Become like that river which is tirelessly flowing towards the ocean. Sacrifice yourselves in the feet of Sadguru, then you will surely have realization and only then all the worldly matters will be realized as false.

33. Only God exists. God is the only truth and everything else is false. If you can keep complete faith on Him then you will be able to achieve highest spirituality.

34. Whatever you do, do it properly. We should fully concentrate in our works and that is the proper religion. If we do our works properly then that helps us to be free from vice and superstitions.

35. Establish faith only on God. He is truly our all.

36. Remaining in the state mixed up homogeneously with Brahman is the highest state and who has attained this state is the greatest human. But whenever he goes to explain that state, he has to come down from that state.

37. To achieve what we go to Guru, that is already within us. But only Guru makes us understand this.

38. We have to think for others because there is nothing called others. They are I myself. If anybody acquires enormous bookish knowledge but do not think for others then he is nothing but a dry scholar devoid of knowledge. On other hand if somebody being even illiterate thinks for all is true knowledgeable.

39. Whatever we think we become that. If a person even after doing regular worships, ritual sacrifices, spiritual acts day and night and still thinks of lower levels of thoughts then he is very mean. But though a person acts very mean due to earn food and spends time thinking of high level of thoughts then he is great.

40. The genuine and unselfish love for Guru is the most fruitful. Sadguru is like a huge burning flame of fire, whatever comes near Him gets fire.

41. We see, feel and judge all the objects of outer world by verily the help of thought. By verily the help of this thought we need to think about our ‘I’. We need to quit thinking about the outer world. Only then these thoughts will immerse in Self and we shall become proper wise person.

42. Desirous of spiritual knowledge has to be possessed of the following qualities. He has to be brave and fearless, he has to keep patience. He has to be of sharp intelligence and physically strong. Only then he will be able to achieve the highest knowledge.

43. ‘Everything is Bhahman’ – this knowledge is the highest knowledge. There is nothing called God or Incarnation. The help of these words God or Incarnation is necessary to make understand Brahman. Remaining tipsily immersed in Self is the highest of the wise, but to inform somebody else about this state He has to enter into the world of words. Only the love for Guru can lead to this state.

44. Obtaining God, everything is obtained. The ignorance of our mind is the reason of fear. Due to this ignorance we see the rope as a snake and get afraid. By the help of Guru the proper knowledge of this rope can remove our fears. We all are placing the cork of ignorance inside the trapping machine of mind and calling it knowledge like a fool and showing heroism by its help.

45. Never go to please others in return of your ideal. Always be established on truth. Remain steady in your ideal.

46. Do not become anxious thinking about the future, because thinking about the future peoples make spoil the present. Since ‘I of the present’ is the consequences of my past actions and whatever we will become tomorrow that will be the consequences of my present actions, so unnecessarily thinking about the future and making spoil the present, it will be spoiling the future.

47. Never see faults of others. If you think that somebody is making fault then look at yourself first. You will see that fault is present in you. Learn to think everybody as your own. Try to think the world as your own. This world is verily yours.

48. Guru is the guide of our ultimate target.

49. When the knowledge of rope comes then the knowledge of snake will remain no more. Knowledge of snake and knowledge of rope cannot remain together. By which knowledge thief thefts, by that very knowledge he achieves the knowledge of Brahman, both knowledge are same. Only the knowledge of theft stealthily transforms to the knowledge of Brahman.

50. To realize the Self we should listen from the Self realized Guru, contemplate and meditate deeply. The knowledge comes from listening from Self realized Guru is called indirect knowledge and realization of this knowledge is called non-indirect knowledge.

51. We ourselves create our world and get involved in that. Like a spider creates net and spends the whole day in that, exactly like that we too create our own world and remain entangled with that during the whole day. Tearing the net of world at night we sleep. In the next morning we again create the world and only do this throughout our life.

52. By which knowledge we know the material objects, the knowledge of material objects veils that very knowledge. When this knowledge is properly known then all objects are known.

53. I am the worshipper and I am the worshipped. I am worshipping of myself. I am never without ‘I’. Guru makes us understand that behind this gross I there is a subtle I. We always remain with our states, which are changeable. But the preceptor of these states is unchangeable.

54. In case of Brahmajnana knowledge and knowable merges into one, but the knower remains, who realizes this coincidence of knowledge and knowable. The ego of this knower is the last and hardest barrier of spiritual world. But in case of Brahmavijnana knowledge, knowable and knower mergers into one. Knower does not have any own existence. So in case of Brahmavijnana ego is completely destroyed.

55. Knowledge is naked, knowledge is always free from all prejudice.

56. Jnani can hide everything but his eyes. Jnani’s eyes are dangerous.

57. Shiva drinks the deadly poison and gives the divine nectar. This is Guru’s job. It has no remedy. It will be understood only after becoming Guru. Not before that. Guru is not understood without suffering pain like Guru.

58. The world depends on my seeing. Enjoyment has to be obtained from each and everything.

59. Doubt might not come for even a single moment on Guru, Scripture, God and Sages. Knowingly or unknowingly might not trouble Guru ever. Not only from you, should take care that Guru might not get hurt from somebody else also.

60. The more one gets the bigger thing the more is his responsibility. It is not enough to build Tajmahal, but it has to be maintained. It is to be observed that who is accepting that in which manner. Guru always takes care of the disciple, how to spiritually uplift whom.

61. Our life is for others. Our home has to be maintained in serving for others. Our home is – Guru, God and Scripture. They must not get hurt in any ways. If we can serve for them, all three remains together. Bringing the world among them is making a mistake.

62. The more there is spirituality the more the work is beautiful. So we need to be more strengthened by the spiritual strength.

63. Do not apply all of your power to do some work. To do the work you should not exhaust yourself. For the next work power needs to be stored. This is the tricks of work. Work once, then again store power, then work again. Store, give it, and store again. Give it again. Remember, work might be done joyfully.

64. Man cries because the world is doing injustice on him and he wants to protest. Different peoples protest in different ways. Who becomes very angry, he is also crying. Anger is verily a cry.

65. Dispassion is how much I can stand with God during the time of disaster and adversity.

66. Stillness of thought is jnana and removal of thoughts is vijnana. In case of vijnana who goes, he comes back no more.

67. Great thoughts of mine signify I am great. Narrow thoughts of mine signify I am a mean person. And when there is no thought that signifies – I am the 'Whole'. These three sentences complete the knowledge of Vedanta.

68. It is not possible to become selfless even before Brahmavijnana. If there remains even the thought of God then it will not be possible to become selfless. So thought of God should not be there. That state to be attained where there is not even the thoughts of God.

69. Become solitary. Only after being solitary you will understand Guru.

70. Humanity of human is aimless. There is no humanity, it’s not that, it is there. It has to be brought in proper direction.

71. He is leader who makes leader before the end of his leadership. To lead you should devote your heart cutting out from your chest to the feet of mother.

72. Never take anything without fight. It is not valued properly then.

73. In this world there is no hurdle but our mind.

74. Water is Brahman, wave is mind or thought, boat is man. Thoughts in the shape of waves are forcing the man in the shape of boat to run. But the boat is always in water. Man is always Brahman.

75. Do not waste time unnecessarily. Stop misusing time, and thus you will become enriched.

76. Nobody has death. Death is a kind of sleep – for some more time.

77. God can hide His everything but His love.

78. I only have love. But I fear that if I love someone deeply then he will be changed. Then the world will again hurt me. I have no power to rescue myself.

79. If you work without ego then success will come automatically.

80. Mother summons her son who is playing in the ground, if he does not respond her she raises her voice, still if he does not respond, mother goes to the play ground and brings her son back by pulling his ears. Do you call God with this much affection?

81. A devotee said to Bhagavan that he has no concentration. Bhagavan replied that concentration is there but the subjects are changing.

82. Love God. God has not been loved. If you really want to love God He will come to your bed even before you call Him. I have taken the name of God in such a manner that I am now aged and about to die, still God didn’t come to me hearing my cry – this is not love.

83. After being established on Brahman the devotee sees the world one. Seeing one means, he will see everything, but he is aware of the oneness among all. He will see elephant of clay, horse of clay. Clay itself is the common, real object.

84. Existence, projection, dear, name and shape. Existence, projection, dear – these thre are the nature of Atman. Existence – I am. Projection – manifestation, which is manifesting the body, mind, intelligence. Dear – pleasure. The world is of names and shapes. When this names and shapes goes Existence, projection, dear remains – that is Atman.

85. There is only Atman. From here – I, my house, my car, my money, my wife – all are coming. If all these go then who remains? The one and only Atman remains there.

86. He is sacrificing whose heart cries for people.

87. Ghatakash(space enclosed in a pitcher) and Akash (space, ether) are apparently seem to be two but it if the pitcher is broken down then there remains no difference. The more you can break this pitcher the more the difference reduces. Name-shape is this pitcher. Water-ocean-rain-vapor, there is no materialistic difference among them. Primary ingredient is same. We are making this difference by assigning names. When there is no name then everything is one. Only one is there – Brahman. What is Brahman? That what it is. Whenever the name is assigned the difference is created.

88. Depression is everywhere. If the snake named world is seen on the rope named Brahman, only then there is this depression. Do not mistake the rope as a snake, know the rope as a rope. Everything is Brahman. Worldly fear is irrelevant question, because Brahman is truth and world is falsehood. Snake is rope itself, realizing this is verily salvation.

89. Knowledge comes in two ways. First is father uplifts the son to the roof taking him on his lap. Second is son moves upward through the stairs along with the father. Strength of the knowledge of second type is more, it is necessary for work. First one has flown away by the grace of Guru and second one moved forward himself by the help of Guru.

90. It is pleasant to see the Himalayas from far. It is more pleasant to see the Himalaya going in Himalaya. What about becoming Himalaya?

91. Vedanta makes people courageous, spirited and powerful. So everybody should study and practice Vedanta.

92. Let me show you are touching yourself.

93. In savikalpa Samadhi thoughts come to a still and in nirvikalpa Samadhi thoughts completely fly away.

94. There is one and only mind. If you understand your mind then you will understand everybody’s mind.

95. Many people have died in the way to conquer the Mount Everest the highest pick of Himalaya. But they left the path and dream to win for Tenzing and Hillary. So Tenzing and Hillary are the winners today.

96. Become free yourself, then make free others.

97. Make someone else free like you, then you will understand Guru.

98. Increase the thirst for knowledge.

99. Destroy the peace of living well away from God.

100. Listening to the Guru by concentrating with body, mind and attention brings realization in no time.

101. Destroy the source itself of thoughts.

102. Can anything be separated by assigning a name? Names such as nails, fingers, but are they separated from the main body? Similarly Brahman is undivided, it cannot be separated by assigning names. What is Brahman? That what it is.

103. To become great some qualities are required. Firstly – intense love for Guru. Then tremendous faith on God and self-confidence. This self-confidence is required the most. Then a target for yourself to be fixed. Guru is always there indeed. One more thing is required – before teaching others you should learn yourself. There are things to be learned from all and from everything. Be generous. Whenever the mind becomes restless, read scriptures or go for good company.

104. Essence of Vedanta – damn mind is the culprit. It has to be killed by repeatedly sinking inside the ocean of Brahman. By this process of sinking once the mind will be addicted to Brahman. It will want to remain there always and will remain, this is establishment on Brahman.

105. It needs to descend a very lower state to become Guru. This mood is of very low. It is a place between Brahman and Jeeva.

106. The intense desire to become great makes one great.

107. Do you know what is God? I am Brahman, whole Brahman – knowing this is knowing God. What I am, that is also that.

108. Bhagavan said to a devotee – ‘So much I know about you, you yourself even do not know that much about you. I know that I am Atman, you are also that. I know Atman, you do not know. So I know about you more than you know.

109. ‘I’ and ‘You’ – irrelevant portion of knowledge. Whenever ego comes one has to surrender to mother. There is no way other than this.

110. If the mind of a man is like a mad elephant then Guru is a very powerful lion, that can make the elephant silent by a paw.

111. The root of all uproars is the jealousy and ego of spirituality. Jealousy does not want to end. Whenever jealousy comes, fight against it. Do not let it come out.

112. You have to be Shiva. You have to become like the stone, unagitated. ‘Shivohaham Shivohaham’. Without becoming Shiva work cannot be done. People of this world will only push you and you will have to work for them. You will not be able to do it without becoming Shiva. You have to become like the stone.

113. Truth is the only measuring rod for truth, not Swamiji or Thakur, neither I am. To hold the truth mind has to be kept open always.

114. If everything is destroyed even then truth will have no trouble. It could be vouchsafed within anyone. For vouchsafing this truth no book is required.

115. Rising and setting of thoughts are verily the birth and death.

116. Restless waves of the ocean are repeatedly pointing to the ocean itself. Similarly this restless world is repeatedly pointing to Brahman itself. So this restlessness is very much needed.

117. True knowledge does not require anything. Knowledge itself is wise.

118. If knowledge itself knows knowledge then who is Guru? After drawing a ghost on the ground you have written the caption – ghost. Everybody will say – that’s the ghost.

119. After becoming great, loving the truth it makes you alone.

120. Love only truth, only truth evaluates truth. Truth will provide everything. Parents, friends nobody is comparable to truth. Truth is truth.

121. If you find anybody better than me then you should go. See, those who are of the rank Acharya(Master) only they can say this. You have loved the Truth. You need the Truth. Truth is inside Guru, so you should love Him. When you won’t get it then you should go away or if you find better. Remember, your demand is Truth.

122. Sacrifice is the name of sacrificing your most favorite thing. It is not wearing orchard cloth, or not eating this or not getting married, it is not so. Like Lord Rama was about to pluck his eye to devote for worshipping – is called sacrifice.

123. Spiritual world is like playing snake-ludo. After climbing a height if you fall then you will have to start from the beginning. Only the company of Guru is the remedy to cure the dangers.

124. Who is sitting inside me discloses everything. He is verily commanding the creation-sustention-destruction. He is the wisest. He is ruling since ages.

125. Enjoy, enjoy. Coming here for spirituality why are you sitting with a pale face? Enjoy.

126. Today my mood is – education. Learn how to do more works with fewer movements. The life is for learning. Learn to fold your hands. Learn to be united.

127. Learn from me how I can get attached and detached within a moment. I can hug in a moment, again I can forget.

128. See, it you do care for fame and criticisms, you can win the world. Become careless.

129. You should never remain self-satisfied. You should try to gain something from each and every day. You try to stand upon the power of spirituality and increase your ability. When you will become able then people will come to you automatically. Spirituality is the real thing. That development is of one’s own and cannot be shared. So sadhana is necessary. Work will be done as per past habits.

130. Become honest. Parallelize your mind and mouth. Do it yourself first and then teach others. Make your character right.

131. Knowing many things means wall of ego. Guru’s labor is doubled there. This wall needs to be broken first, then rammer. Then work will be started to rebuild. Do you know how? Making a hole in the wall of ego you seen some portion of the whole God, but to see completely you have to break the whole wall.

132. Stand upon truth, if needed you alone.

133. Work to be done like a wise. Remain sitting emerged in self, but when you will work, work like the storm. Once finished, sit again. Being calm at the time of works do the works.

134. Only believe yourself and remain calm. Your knowledge will guide you.

135. Bring compassion for everything. Only then work will be done properly.

136. The depth of knowledge is understood by the manifestation of love.

137. Modern spirituality is not becoming great alone, but to lead everybody to the way to greatness.

138. I want character. What is the use of the work if character is not build? You should remain sinked inside meditation. Build the character. Work will be done automatically.

139. Can you work remaining calm? Do you know how? If I tell you – go to the bank, at once there will be only one thought in your mind – bank.

140. Debt of Guru is never paid. Not even after giving everything. But if the disciple is perfect, Guru becomes pleased, debt of Guru could be paid.

141. You should meditate. It makes strength. Without spiritual strength nothing is possible to do.

142. You are knowledge. Knowledge itself is you. The whole thing is knowledge.

143. You are not supposed to end the infinite. Do not want to get anything from anywhere. Mind always try to hold something. Never get stuck, never stop.

144. Proper jnani is proper bhakta. My head always remains bent down to mother. I know that She can do everything in a second by Her magical illusion.

145. Knowledge of awakened state proves the falsehood of the dream. Again knowledge of Samadhi proves the falsehood of the knowledge of awakened state. But see, knowledge is everywhere, constantly. That same knowledge is in awakened, dream, deep slumber and Samadhi. Knowledge is verily that one only. This knowledge is the real thing. Hold that very knowledge.

146. Samadhi is a daringly beautiful thing. The world is disgusting after that. You say me Guru, bow me – everything is disgusting. I don’t need anything.

147. I always remain established verily on Self. But when the intensity increases, then I cannot hold myself anymore. I am always in Samadhi.

148. In this path there is nothing to become or nothing to get. Name-fame, this-that, you won’t get these things. As you are seeing this – I am getting so much – these are disgusting. I don’t want that. I have got the grace of God. What else shall I need? Samadhi regularly comes to me, this is verily the proof of God’s grace.

149. God Himself does everything. You don’t have any ability to do something, understanding this much is called sadhana. If you understand this much then success is sure to come.

150. Become alone. Your likings, disliking – leave everything. Quit everything for Guru.

151. The more one can tolerate, the more he is great.

152. Keeping aside yourself do work, you will get peace in that.

153. I do not know any short cut process to become great.

154. Thought itself is problem. Remove thought. Get sinked. Only get sinked.

155. Let everybody learn to do some good work at first. Then teach him to take the name of God. If he can do it then teach him to meditate. Then make him expert in discrimination.

156. Sincere work is the honest work. There is nothing called honesty other than this.

157. Rising of ‘I’ makes the world. If I want then there is world. If I do not want then there is nothing, only Brahman remains.

158. There should not be a huge difference between the giver and the taker.

159. Static and dynamic; what is static that is again dynamic. Snake is a snake whether it is moving or it is still. Who he seeing the motion he is again realizing the stillness. He is main.

160. Always remember one thing. Chitta what is casually called mind that is a compound element. That is divided into two parts; conscious part and material part. Conscious is always there. When the shadow of material is imagined on that, then that is world. Very easy; if you can catch then realization comes in a moment. It is enough to analyze only chitta, nothing more is required.

161. A devotee asked Bhagavan that what is sin? Bhagavan told – ‘Hurting the virtue is sin’. Another devotee asked that what is the way to get rid of sins. Bhagavan replied – ‘Not to repeat that and not to repent for that again and again.’

162. Chitta = conscious + material. Leaving the material part what remains is Brahman or consciousness.

163. See, there are three enemies – lust, money and name-fame. Winning the first two is easy. But even many big saints get stuck with name-fame. Even this has to be won.

164. Always love death. Always think – what could be the worst thing, death. Then there is winning. If death comes then everything is complete. And if it does not come then what is to be afraid of? Remember, sanyasins never dares anybody. "Who dares misery love, And hug the form of Death, Dance in Destruction's dance, To him the Mother comes." Death is waiting for you – Mahasamadhi.

165. Be solemn. Atman is solemn nature.

166. Sanyasin will never tell about his misery. He will only give pleasure to all. This is the character of a sanyasin.

167. Spiritual path is razor-sharp path. Always remain alert, cautious.

168. Sahaja Samadhi is when Brahman comes and swallows the mind. All rivers go to merge with the ocean, sometimes ocean comes to merge with the river. This is Sahaja Samadhi.

169. Whatever Guru says that is Veda. That is to be followed in toto. Gurubhakti means everything is of Guru, knowing this loving for everything. Any big work is standing upon Gurubhakti.

170. Brahman is static, always calm. To realize Brahman it needs to be calm.

171. Love till the obstruction is not broken by loving.

172. Who has helped you even for a small amount, learn to show gratitude for him. This is real righteousness. Learn to see the qualities of all.

173. There is risk in serving. To whom you will go to serve, he will hurt you. But it has to be served tolerating that.

174. When this ‘I’ goes then Atman is vouchsafed. Kill this I. It is called winning thyself. And winning thyself is the biggest win. This I has to be stroked. If Atman does not vouchsafe then the desires, deliriums will not die. If the grain is boiled then it cannot produce tree. Similarly vouchsafing of Atman boils everything. Suppose there is dirty water inside a glass. When the water becomes motionless the dusts precipitate under the water. Whenever the water becomes restless the dust mixes with the water. Pure water is always holy. How much restless it may be, it is always pure.

175. My process of sadhana was to observe the thoughts. Think your thought. If there is any process of my own then it is this. This process is for the most rare aspirants.

176. There are two – Advaitavada and Ajatavada. Advaitavada says – Brahman itself has become the world. The world is an apparent projection of Brahman. But Ajatavada says – There is only Brahman. He is not seen, not created, not depraved. But every jnani of Advaitavada do not have Ajatavada. Without intense dispassion this knowledge does not come. Discrimination is required for this.

177. Devotee and God plays very closer. Sometimes devotee becomes the God of the God, sometimes God becomes the God of the devotee.

178. Truth is God. What is proper, that is truth. Who is remaining where, some work is allotted for him. If he does not do that then that is falsehood. The main duty of the devotees is remaining in truth.

179. Excluding everything what remains that is Brahman.

180. Stay at present. Don’t move.

181. People wants to know knowledge by using knowledge. When one quits this knowing then knowledge itself surrenders to the self.

182. A thought creates this world. In absence of thoughts this world ends.

183. Path shows the path of path. Where He will lead us only He knows. It is like an escalator. You only need to stand, He will carry.

184. If you can make love in this world, only then there is charm in life.

185. When a snake catches a frog then the frog screams loudly. This screaming indicates that a snake has caught it. After some time its screaming is stopped, and this silence indicates that the snake has swallowed it.

186. Who has felt the attraction of God, he has nothing to do, he must come running. Magnet attracts only iron not else. Attracting the iron it makes the iron a magnet.

187. Does the window see that the window is open?

188. Without two objects knowledge does not come. When knowledge realizes the ignorance or maya then it is Brahmajnana. And when knowledge realizes knowledge then it is Brahmavijnana.

189. From Brahman it is Shakti, not from Shakti it is Brahman. Shakti is also falsehood. This is the last spiritual word.

190. To all this is my last word – you all learn to love each other. Love, love and only love!